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Chapter 7[a]

The Coming of Immanuel.[b] During the period when Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah, King Rezin of Aram and King Pekah of Israel, the son of Remaliah, went forth to conquer Jerusalem, but they were unable to mount an attack against it. When the house of David was informed that Aram had pitched camp in Ephraim, the heart of King Ahaz and the hearts of his people began to tremble just as trees of the forest shake in the wind.

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Footnotes

  1. Isaiah 7:1 The “Book of Immanuel” records the major interventions of Isaiah in the politics of the kingdom of Judah, especially from 734–732 B.C., that is, at the time of the Syro-Ephraimite war which was on the point of dragging the throne of David down to destruction (see 2 Ki 16:5). In this period of uncertainty, a promise kindles a light: a boy child will be born and named Immanuel, that is, “God with us.” For Christians, this promise finds its complete fulfillment in the coming of Jesus. Some later oracles have been inserted into the Book of Immanuel.
  2. Isaiah 7:1 Assyrian expansion roused concern throughout the Near East, while the kingdom of Israel plotted to free themselves from the Assyrian yoke. Their intention was to bring the king of Jerusalem into this affair, by force if necessary. The undertaking was a dangerous one and could cost this king his throne and put an end to the house of David. The king of Judah, in order to escape from the pressure of his neighbors, was going to put himself under the protection of mighty Assyria and was ready to become its vassal. But Isaiah stood up to him: the king must trust in God alone.